“In the world you shall have distress, but have confidence; I have
overcome the world.”
~John 16:33
Before the Passion...
The Great Council of the
Sanhedrin had decided to arrest Jesus. In regard to the time,
it was probably on Wednesday that the council assembled. It may have been “at
the hour when Our Lord assured His disciples that He would be crucified, on the
Feast of the Pasch: ‘You
know that after two days shall be the Pasch, and the Son of Man shall be
delivered up to be crucified.’ ”
“The meeting place of the Council was not, it would appear, the assembly room
in the Temple, but the palace of Caiphas the High Priest, because the decision
was kept secret, and all care was taken to avoid attracting attention.”
“Nevertheless, the Sanhedrin seemed to have been represented in every essential
point, for the three classes – chief priests, ancients, and scribes – of which
it was composed, are mentioned. It was, therefore, an official session. The
subject of the deliberations was no longer whether or not to put Jesus to death
– that had been decided upon long ago, but the manner in which is was to be
accomplished - whether openly by force, or secretly by crafty surprise. The
occurrences of the last few days, the complete defeats by which Our Lord has
put His enemies to shame, His increasing influence – all of this urged them to
sudden action.”
“As we know, their decision was that the arrest was to be secretly, by craft.”
Their plan was to surprise and take Our Lord, but when and how they could
best do it was their dilemma.
They had decided that Jesus’ execution was not to take place on the feast day,
but after the Pasch was over. “This was because they feared the people. At the Paschal season,
there were multitudes of people in Jerusalem, and the crowds were much inclined
to disturbances and tumult. Our Lord had many adherents among them, especially
among the excitable Galileans.”
So the Sanhedrin feared only resistance and risk, especially if the Romans
would be forced to interfere. “For this reason, the arrest must be made
whenever it could be done best, but secretly, and the sentence was not to be
passed until after the feast days, when the people had dispersed. Such was the
decision of the Council – and such their dispositions for the great feast. They feared – not God, but the people.”
And then, suddenly,
a boon - Judas, apostle of Jesus Christ - went to Our Lord’s enemies.
“What will you give me, and I
will deliver Him unto you?” What a terrible question Judas
asked of the Sanhedrin! “To put Jesus into competition with Self! Judas had
entertained the thought of the betrayal of Our Lord for a long time. No one suddenly falls away from faithfulness to
Jesus – “it is neglect in little things which gradually leads
to a serious fall.”
How did Judas come to such a resolution?
What were the causes? As Meditation
on the Passion explains it:
1. “The fundamental cause was probably the shallowness, untrustworthiness, and superficiality of his
character. He seems to have been a man of no depth or moral stamina.”
2. “The second cause was his worldliness,
ambition, and avarice.
One can scarcely conceive of his ever having had any idea of the Kingdom of the
Messiah other than that which the majority of Jews entertained – a temporal
king, a temporal kingdom. Judas allowed himself to be wholly influenced by a
worldly spirit – the same spirit which is directly opposed to the spirit of
Jesus Christ.”
“The world is Our Lord’s enemy
and therefore the enemy of the Catholic Church and all Her members.
The world is composed of those who center their happiness in earthly things,
who detest and shun poverty, suffering and humiliation while they worship
wealth, pleasure, and personal dignity, esteeming these as the only treasures
worthy of man’s ambition, and deliberately sacrificing their souls in order to
attain them.”
“Our Lord Himself formally
excluded the world from His last solemn prayer for His disciples on the night
of His Passion. He
predicted, too, that as the world had hated and persecuted Him, so would it
persecute and hate His followers. If we really desire a place
near Our Lord, we must, like Him, engage in an unceasing conflict with His
mortal foe. Jesus Christ is light, and the world is darkness; and as light and
darkness cannot exist together – because one casts out the other – so neither
can Our Lord and the world be one. When the spirit of the world gets entrance
into the human heart, Our Lord is cast out and rejected. And in proportion as
the Holy Spirit of Our Lord gains ground in the soul, the spirit of the world
is cast out and rejected.”
“ ‘If any man love this world,
the charity of the Father is not in him’ ” (John I: 2:15).
Judas’ downfall is a sad confirmation of this great principle – i.e., that
Jesus Christ and the world are mortal enemies. By generous, persevering efforts
to rid ourselves of everything savoring of the worldly spirit, we shall make solid,
genuine advance in sanctity. To triumph over the world is not the work of a
moment, but of a lifetime. Therefore, we must follow faithfully in the
footsteps of God’s servants, the Saints, by generous fidelity in lesser trials,
by which we merit Divine Help in greater ones.”
3. The third cause of Judas’ fall was unbelief.
Gradually, he lost the faith he first had. Loss of faith is the usual result of
worldliness.
4.The fourth cause was weariness
and discomfort of the life led by
Our Lord and the Apostles. Judas loved his own ease and
comfort. He grew tired of the life He led with Jesus – one of poverty and
constant labors and journeys. He was especially tired of Jesus’ personal
disinterest as He labored for others.
Judas was absolutely selfish,
and so “he had acquired the habit of thieving from the purse that Our Lord
entrusted to him. He tried to make use of his position for worldly gain. The
enthusiastic love and devotion of the other Apostles, much less His followers,
must have annoyed Judas. How exaggerated and extravagant they must have seemed
to him, until at least he took a positive dislike to the presence and Person of
Jesus. This dislike to the Person of
Jesus showed itself plainly when Magdalen anointed Our Lord’s
Sacred Feet at Bethany. The unbelief, irreverence, and callousness of Judas on
this occasion almost stun us.”
5. “A last cause - which, however, was also at work in all the other influences
– was the influence and seduction
of the devil, which grew more powerful the more Judas gave way
to unbelief and passion. And thus it was that his diabolical resolution to
abandon Jesus became matured. Under these circumstances, Judas wished to see
Jesus’ plans thwarted and the company of the Apostles dissolved, that he might
be freed from all the inconveniences – and he
thought he might as well gain a little something by it, too.”
“How mean, cowardly and disgraceful was this act of Judas – he, an Apostle, a friend of
Jesus, a member of His family! Judas’ conduct meant no small slight shame, and
no small pain to the tender, loving Heart of Our Lord. And Judas took this step
quite of his own accord. He hastened to the priests himself, and he asked, in
the most shameless and unblushing manner, what they would give him for his
treachery. Judas knew well the men he had to deal with, and yet he promised to deliver Our Lord Jesus
- his Master, his Benefactor, his God and greatest Good – for the price of killing a slave.”
“And to whom does Judas sell Our Lord? To His
worst and most bitter enemies who lie in wait to devour Him.
Judas delivered Our Lord to all the tortures of His Passion and Death.
Self-interest, avarice, ingratitude, cowardice, faithlessness,
hard-heartedness, and cruelty are all included in Judas’ act. And oh, what
pain, what deep humiliation, it brought to our dear Lord and Savior!”
“What a terrible thing for a
Christian to be the slave of worldly principles, of a selfish spirit, of human
respect! Our Lord declared expressly and positively that He
would die on the feast, and by a violent death. The Son of God knows the counsels of God and the hearts of men.
No on can work against God, not even in secret. His Providence guards His own.
He watches over His faithful servants – not a hair of their heads can be
touched without His permission. Nothing can happen without the permission of
God.”
Jesus had his Judas.
And since the servant is no
better than his Master, as Our Lord taught, it stands to reason
that Christ’s Bride, the Catholic
Church, will always have Judases in Her midst, and that we, members of the Church
Militant, children of the Bride, and members of the Mystical Body, will also suffer from “the Judas Factor” in our
own lives.
Here we have serious matter for reflection – God wills that we know, love and
serve Him, but if we wish to rightly and justly serve, we must get to
know ourselves. “Self-knowledge is a most necessary step to the knowledge and
love of Jesus – no one
is safe until well grounded in self-knowledge. If Judas had
known his own evil nature, he might have been saved. He would have distrusted
and dreaded himself and clung to Jesus, Who would have saved him, for He loved
Judas and called him to be His disciple with the sole view of saving him.”
But Judas used his free will to thwart the tender, merciful designs of Jesus –
and no one can be saved against
his will. “What a terrible lesson is here given! Like Judas, we
also have our evil dispositions – our weaknesses, which, unless known and
fought against, will lead us to very serious consequences.”
What have we to say to our
Divine Lord? What graces do we ask of Him? What thanksgiving do we make? What
reparation, sympathy, and love do we have to offer the Most Sacred Heart of
Jesus?
Sweet Jesus, Savior of my
soul, deign in Thy Goodness to hear my petitions,
strengthen my will to give Thee my best, and give it fearlessly and with all
the love of my heart.
Mother of God, my mother,
help me to remember that a ‘valiant lover standeth his ground in temptation and
yieldeth not to the crafty persuasions of the enemy.’
“Have pity on me, Lord Jesus,
have pity on me according to the mercy of Thy loving Heart. The thought that I
am yet be made holy, that I can yet become a true and loyal disciple of Thy
Heart, encourages me. Help me, O Jesus Most Merciful, and give me courage.
Behold, dear Lord, now I begin!”
“O Mother, I have need of
Thee!”
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