It's where the Catholic Action is—a special spot for the those who are grateful to live in the Catholic City, wherever they may abide. Here you'll find articles on the Faith, Fatima, Secrets of the Catholic City, Catholic family life and homeschooling—all with what Hilaire Belloc called "the Catholic conscience of history."
Thursday, March 11, 2010
The Most Perfect Wisdom
Wednesday, September 24, 2008
For Children: A Short and Simple Way of Life

Tuesday, May 13, 2008
Fatima: 91 Years and Still No Era of Peace

Wednesday, April 23, 2008
Fleur-di-Lis: Flower of the Catholic City
For some reason, the fleur-di-lis always captivated me. I recall that, as a child, I once asked a classmate, blithely sporting the fleur-di-lis on his Boy Scout uniform, what it represented. He shrugged and said, "I guess it means faith, hope and charity." Only years later did I discover the "flower of the lily" is an ancient symbol with various meanings.
The simple yet gracious “fleur-de-lis” (sometimes spelled "fleur-de-lys" or "fleur-di-lys") becomes even more intriguing when one discovers the Great Monarch prophecies. In a word, those prophecies relate that, with the power and the grace of God, a future Angelic Pastor (a pope), together with prince who recovers the “crown of lilies,” will restore the Catholic City – meaning the Church on earth.
In a doubting world where even Catholics question Church doctrine and sneer at prophecy, the truth still remains that the Church recognizes the validity of prophecy both inside and outside of the Scriptures. However, the Church views with great caution all prophecies outside of Scripture, unless such prophecies come from a Church approved apparition. While we cannot look to "private" prophetic revelations in the same way as we do Tradition and Scripture, neither should we despise them or dismiss them out-of-hand. Furthermore – and as the Church knows – a true prophecy does not foretell every minute detail of a particular person, event or series of events. It does, however, give enough information so that, when the prophecy finally unfolds, it is recognized as the “fait accompli.”
Prophecy is found throughout the Old Testament in regard to the Messiah. But the time of prophecy is not over, as the Apocalypse makes clear. Prophecy plays a great part in the complete story of Fatima, which does not fall into the realm of private revelation but rather public. A Catholic who is, as time passes, more often able to pray and meditate on the Church’s doctrine and dogmas, and who is fortunate to acquire what Hilaire Belloc called “the Catholic conscience” of history, will recognize the relation between Fatima (which is approved by the Church as “worthy of belief”) and the Great Monarch prophecies (which are not, strictly speaking, “Church approved”).
Our Lady, whose words can never be doubted, foretold at Fatima the persecution of the world if her wishes were not heeded. On the other hand, the Great Monarch prophecies indicate that an unsought prince will arrive on the scene of history during a great crisis of the Church and the world. (In fact, the prophecies say more of him than they do the Angelic Pastor.) Finally, it seems that the Great Monarch prophecies are tied to events about which Our Lady of Fatima warned if the consecration of Russia to her Immaculate Heart was continually delayed by the reigning pope and the bishops.
Reasonable minds recognize that the consecration of Russia, exactly as Our Lady asked for it, has never been made. At some future date, however, a pope will order the bishops to join him and make this most necessary act. We know it will happen because Our Lady, acting as God’s messenger and our intercessor, foretold it. In the meantime, a sinful world waits, and it is punished –– by “wars and persecutions of the Church and of the Holy Father,” just as Our Lady of Fatima also foretold. If current world events continue unchecked, the near future may very well include another great world war, worse than this world has ever suffered.
When one studies Our Lady's warnings along with the Great Monarch prophecies, a picture of the fairly immediate future becomes clearer. It is not a pretty picture, and it never will be until a reigning pope and the bishops in union with him follow Our Lady's directions to the letter and consecrate Russia to the Immaculate Heart of Mary.
As for the Great Monarch himself, throughout the ages there have been a respectable number of saints and other noteworthy individuals who foresaw this forthcoming sovereign, thereby giving the rest of us a serious reason to pause and reflect. Throughout most of the prophecies of this future king, the "flower of the lily" is interwoven.
In historic tradition, the "fleur-de-lis" is associated with the Catholic French monarchy as the symbol of perfection, light, and life. Ancient legend relates that an angel presented a golden lily to Clovis, the Merovingian king of the Franks; the lily was a symbol of the king's purification upon his conversion to Catholicism. Yet another legend has it that Clovis took the symbol as his own when, during a battle, water-lilies showed him how to safely cross a river. Whether fact or legend, it cannot be denied that the “fleur-di-lis” and French royalty go hand-in-hand.
In the 12th century, it was either King Louis VI or King Louis VII (historians disagree about which king it was) who became the first French monarch to display the fleur-de-lis on his shield. As time passed, a French knight was known to stand high when his monarch bestowed upon him the right to also use in his coat-of-arms the favored fleur-di-lis. Two hundred years later, the insignia of many noble families included the lily. (A knight's surcoat, upon which was embroidered his noble family’s insignia, was worn over the coat of mail, which brought forth the term "coat-of-arms.") The English monarchs also took the lovely lily for their own coats-of-arms so as to make aggravatingly clear their claim to the French throne.
To all to this earthly glory, the three-petaled "fleur-di-lis" possesses even greater symbolism because it also represents:
--the Holy Trinity (symbolizing the Mystery of one God in three Divine Persons)
--the Blessed Virgin Mary (symbolizing her perpetual purity and her privileges of being chosen by the Trinity to be the Mother of God)
--Virgin saints and martyrs, especially the great St. Jeanne d’Arc, the Maid of Orleans, first Patroness of France. (Later, St. Terese the Little Flower was also given the latter honor.)
The King of France, Charles VII, granted arms and nobility to St. Jeanne (and her family) during her lifetime. Although she was given the right, the saint herself never used the “fleur-di-lis” symbol on her banner or coat of arms. But not even many Catholics know that, after the saint’s martyrdom, the King of France – Charles VII - the king for whom Jeanne sacrificed everything - bestowed upon her family and their descendants (both male and female) the unheard-of privilege of possessing and passing on the surname of “Du Lys” (“of the Lily”). Unfortunately, for monetary reasons, the right for females of St. Jeanne’s line to pass on the Du Lys name was revoked in 1614.
St. Jeanne’s mission from God was unique and it is precisely because of its uniqueness that it still mystifies to this very day. Why didn’t God chose a man instead? It would have made things so much easier – from a human standpoint.
I often wonder if St. Jeanne’s great sacrifice was given not only for the France of her day but also for the France of ours – a disgraced, unfaithful France who no longer wishes to be known as the “first daughter of the Church.” I wonder if St. Jeanne died a most terrible death not only for Charles VII but for one of his descendants – the unknown Catholic Monarch who will one day help the Angelic Pastor restore the Catholic City.
Tradition. History. Legend. Prophecy. And so Keeping It Catholic is honored to take as its own the ancient Catholic symbol of the fleur-di-lis, representative of God and so many of His saints. After the Holy Cross of Our Lord Jesus Christ, the "flower of the lily" is a truly fitting symbol of the Catholic City.
(First posted March 29, 2006 to the original blog, Keeping It Catholic - with Marianna Bartold)
Friday, April 18, 2008
Fatima and a New Revelation on the Star of Esther
Background: The star on the dress of Our Lady of Fatima is a symbol known as the Star of Esther. This symbol refers to the history of Queen Esther (recognized by St. Bernard and St. Alphonsus de Liguori as a Marian figure-type).
Esther's relevance has to do with her intercessory role, which led to the literal salvation for her people, the Hebrews. They were to be annihilated down to the last woman, child and baby - by the decree of the king's cunning advisor. (Can you say "Wormtongue"?)
As I explain in my article, The Book of Esther possesses incredible figures types: the king of Persia (figure type for God),the first queen (figure type of Eve), Hadassah (the Hebrew virgin who became Queen Esther of Persia, figure type of the Virgin Mary), Haman (the wily counselor, figure type for an anti-christ or the Beast of the Apocalypse), all of the virgins brought to the king and made part of his household (figure types of the Old Testament's holy women whom the king "accepted into his household" but who were not chosen as the Queen - e.g., the Virgin), etc. There is also the 13th day of the month, another correlation between Esther and Our Lady of Fatima. For the Hebrews were to be totally annihiliated on the 13th of Adar and Our Lady came to Fatima on the 13th day between May and October, 1917.
However, my upcoming article addresses another incredible, hidden connection, one which - as I said earlier - I have not found mentioned in any source on Fatima. It is my hope that this new revelation will, in a small way, help others turn toward and completely heed Our Lady of Fatima. To Jesus through Mary!
Until the article is published, I can say no more than that except---
My article is scheduled to appear in the May 2008 issue of The Catholic Family News in honor of the 91st anniversary of Our Lady's first appearance at Fatima.
[Note: For the sake of those who don't receive CFN, I will place my article either on the KIC website, this blog, or both once it is published.]
Monday, March 31, 2008
Catholic Action: What It Was, What It Can Be
FYI, this message contains the entry on Catholic Action from A Catholic Home Encyclopedia (included in the Holy Bible - Family Rosary Edition, 1954, 1953, 1952, 1950) stating that the "articles dealing with general Catholic information are, with few exceptions, from 'A Catholic Dictionary,' edited by Donald Attwater (Copyright 1931, 1949, by the Macmillan Company and are here used by permission of the copyright owner." (Please Note: Italics below were in the original entry.)
CATHOLIC ACTION. [Defined as] The participation of the laity in the apostolate of the hierarchy. Since the beginning of Christianity the laity have had a real obligation to aid in the work of the Church. Now, as much as at any time in history, there is a pressing need for the organized initiative of the laity if the world is to be Christian; and the recent popes, especially Pius XI and Pius XII, have urgently called the laity to participate in apostolic work with the hierarchy.
Catholic Action, as used by recent popes, designates certain organized groups doing apostolic work. It is applied in the strict sense only to an organized group of the laity that is: (1) approved by and dependent upon the hierarchy; (2) apostolic in purpose; (3) mandated or commissioned by the pope or the local bishop: (4) mandated as a real collaborator with the hierarchy in the apostolate of the Church. Therefore, only those groups (and their activities) specifically designated as such by the pope or local bishop can rightfully be called Catholic Action. For example, in one diocese a bishop may commission the Confraternity of Christian Doctrine to be the Catholic Action; in another any apostolic organization of laymen. But the bishop's mandate is essential for Catholic Action.
In English speaking countries, the term has been used by many in a much wider and less strict sense than its technical meaning in papal documents. For any apostolic group or its activity, whether commissioned by the hierarchy or not, is sometimes spoken of as Catholic Action. However, it should be noted that among organized apostolic groups and activities only those have a genuine right to the name Catholic Action which have been constituted as such by a mandate from the hierarchy.
Recent popes have stressed the importance of Catholic Action for the Church today. Pius XI, in a letter written to the Cardinal Patriarch of Lisbon in 1934, said that "of all forms of the apostolate, Catholic Action is the most suited to the need of our epoch"; and to the Argentine hierarchy in 1931, he wrote that 'Catholic Action is the form of the apostolate that corresponds best to the needs of the times.'
The various forms of organization that might be mandated by a bishop as Catholic Action can be divided into general and specialized forms. General Catholic Action includes all the Catholics of a given parish, diocese, etc. Specialized Catholic Action, in a wide sense, includes the laity grouped according to age and sex. In the strict sense, specialized Catholic Action includes the laity grouped according to class or environment, e.g., industrial workers, seamen, professional men, nurses, students, etc.
Pope Pius XI gave strong impetus to the movement toward specialized Catholic Action by his directives in the Encyclical Quadragesimo Anno (which see): "Undoubtedly the first and immediate apostles of the workingmen must themselves be workingmen, while the apostles of the industrial and commercial world should themselves be employers and merchants." And the same pope, on April 6, 1934, congratulated a specialized group on their program which, he said, presented "the closest analogy with the method that we indicate for missionaries: native priests for the native people. Each situation will then have its corresponding apostle: the apostles of the workers will be workers, the apostles of the farmers will be farmers, the apostles of the seamen will be seamen, the apostles of the students will be students."
The best known example of specialized Catholic Action is the "Young Christian Workers" (also called the "Jocists" or the J.O.C. from their French name, Jeunesse Ouvriere Chretienne), founded in Belgium by Canon Cardijn and now active throughout the world. One of the specific features of the Young Christian Workers is the inquiry technique which they employ. Using this method ("see, judge, act") at each meeting, the Jocist observes the workers' environment, judges it according to Christian standards, and plans some action to correct it. The same technique has been used with success also by other specialized groups: teachers, lawyers, students, farmers, etc.
[KIC INTERJECTORY NOTE: The notation above, positively marking the method of "see, judge, act" highlights where the original Catholic Action apostolate went astray. Due to the pervasive modernist infilitration, the imperative Catholic principal of "Pray, Study, Act" was erroneously changed to depend solely on human reason. By abandoning the practice of "Pray, Study, Act" - in that exact order - the true Catholic Action apostolate floundered.)
The purpose of Catholic Action coincides with the purpose of the Church itself, which is to bring about the reign of Christ in individuals, in families, and in society. Its aim, therefore, is spiritual and religious, not temporal or political. The form that the organization takes in various places and the specific tasks that it undertakes will depend upon the decisions of the ecclesiastical hierarchy.
Love of God and of one's neighbor is one foundation on which is based the obligation of all, the laity included, to engage in the apostolate. It is founded also on the membership of all in the organic structure of the Mystical Body of Christ (the Church). For the laity, by reason of the sacramental characters of Baptism and Confirmation, participate in their own way in the priesthood of Christ and are called to the apostolate of prayer, sacrifice, example, and works. Moreover, in the sacramental characters lies (sic) the possibility that the laity may be called upon to give immediate assistance in the ecclesiastical apostolate to which the hierarchy alone is directly called. When a commission or mandate is given to the organized laity to do apostolic work, that possibility becomes actual. That group and its work is then known as Catholic Action. [End of Entry]
Catholic Action, as an organization with humble fealty to the Church and a filial love for the Holy Father, no longer exists. However, since the Church also teaches that Catholics may join together in free association, KIC imitates the original Catholic Action apostolate, stressing prayer, sacrifice, example and good works. Just as the purpose of Catholic Action once coincided "with the purpose of the Church itself, which is to bring about the reign of Christ in individuals, in families, and in society" and just as its "aim is spiritual and religious, not temporal or political," such is the Keeping It Catholic's purpose.
Above all, the center of KIC's mission is the whole, entire message of Fatima, which underscored all of the Church's key doctrines - from the existence of angels, heaven, purgatory, hell, and the absolute necessity of faith and good works (which means prayer and sacrifice to make reparation to God for sin; to ask for heaven's graces which assist the Holy Father, Pope Benedict XVI, in his high office as the Vicar of Christ; for the conversion of sinners, the prayers of the daily Rosary; the wearing the Brown Scapular of Our Lady of Mt. Carmel and living chastely according to our state in life; the devotion of the Five First Saturdays), and the role of the Virgin Mary as Mediatrix of All Graces - our dear Mother who still awaits the collegial consecration of Russia to Her Immaculate Heart.
To further understand Catholic Action as it was, what it can still be, and what the virtuous habits of "Pray, Study, Act" mean to our personal interior lives (the life of grace in our souls), you might also wish to read "Light a Single Candle: The Secret of the Catholic City."
Friday, March 28, 2008
The Age of Mary: Take a Peek Right Here!
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Light a Single Candle!
The screenshot above features the opening paragraphs to Light a Single Candle, a combination of historical study and syllabus.
More Features...
Proceeding through the Guide: Above, you can view another section of Light a Single Candle, as well as Historical Figures to Know (with more screened links to online resources for further study and research!) and our History Vocabulary List.
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NEXT: Lesson Ideas (The Central Syllabus)
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In the love of Christ and His Virgin Mother,
Marianna Bartold
We're "Keeping It Catholic" on the Net!
Thursday, March 27, 2008
Review - Union with God: Letters of Spiritual Direction
“All our perfection consists in being conformed, united and consecrated to Jesus Christ; and therefore, the most perfect of all devotions is, without any doubt, that which most perfectly conforms, unites and consecrates us to Jesus Christ. Now, Mary being the most conformed of all creatures to Jesus Christ, it follows that, of all devotions, that which most consecrates and conforms the soul to Our Lord is devotion to His holy Mother, and that the more a soul is consecrated to Mary, the more it is consecrated to Jesus.”-St. Louis de Montfort, Treatise on True Devotion, n. 120
It is always a joy to share sound spiritual sources which allow us to learn and practice Our Lord’s dictum, “Be thou therefore perfect, as also thy Heavenly Father is perfect.” (Matthew 5: 48). For the Messiah also taught, “The disciple is not above his master: but every one shall be perfect, if he be as his master.” (Luke 6: 40)
How are we to become perfect if we wish to be as Our Master, Jesus Christ? The only answer is repeated many times in both Tradition and Scripture – e.g., the two, inseparable sources in which Divine Revelation is given to us. Throughout the ages, Divine Revelation is expounded by many trusted Christian (which means Catholic) sources - including but not limited to St. Alfonsus di Liguori, St. Dominic, Blessed Alan de la Roche, St. Louis Marie de Montfort, the great Carmelite reformers St. Terese of Avila and St. John of the Cross, St. Therese of Lisieux (the “Little Flower”), Blessed Columba Marmion, and Fr. Garrigou-LaGrange.
The works of St. Louis Marie include “The Secret of Mary,” “The Secret of the Rosary” and “True Devotion to Mary.” As we will see, a number of popes blessed this particular devotion, and they also spoke or wrote of “True Devotion to Mary.”
---Pope Pius XI declared that St. Louis’ teaching on devotion to Mary was the best and most acceptable form of devotion to Our Lady.
---Pope Leo XIII granted a plenary indulgence to those who make the Act of Consecration to Mary (which is truly an Act of Consecration TO Jesus through Mary). It was this same pope who, on his deathbed, renewed the Act of Consecration and asked for the intercession of the (then) Blessed Louis de Montfort, whom the pope had beautified in 1888.
---Pope St. Pius X: “I heartily recommend ‘True Devotion to the Blessed Virgin,’ so admirably written by Blessed De Montfort, and to all who read it [I] grant the Apostolic Benediction.”
---Pope Benedict XV: “A book of high authority and unction.”
---Pope Pius XI: “I have practiced this devotion ever since my youth.”
---Pope Pius XIII: “The greatest force behind all his (St. Louis de Montfort’s) apostolic ministry and his great secret for attracting and winning souls for Jesus was his devotion to Mary. (From the Canonization Address of July 20, 1947)
---Pope John Paul II: “…this Saint's Mariological thought ‘is rooted in the mystery of the Trinity and in the truth of the Incarnation of the Word of God.’ ”
The whole of St. Louis de Montfort’s teaching is that the “shorter way” to spiritual perfection is through the hands of the Virgin Mother. He taught that when we do everything by, through, and with Our Lady, we are the more quickly brought to a deeper spiritual union with God. This way – to Jesus through Mary – perfectly coincides with what the Lord manifested as His Divine Will to Sr. Lucia of Fatima, which is that the Immaculate Heart must be loved and honoured next to His Sacred Heart.
Now we shall examine the spiritual direction of the Blessed Columbia Marmion who, as we shall see, offered his humble opinion that the “Act of Consecration” to the Virgin (which is truly an act TO Jesus THROUGH Mary) is especially for souls chosen by the Holy Ghost to more speedily rise to perfect spiritual union with God.
To provide a spotlight biography of the Blessed Columbia Marmion: He had been a priest in Dublin, Ireland before finding a vocation to the monastery, where he eventually become Abbot in Maredsous Abbey, Belgium. One of the foremost spiritual masters of the 20th century, his books are acclaimed by popes and cardinals, including the well-known Cardinal Mercier, Pope Benedict XV, Pope Pius XII, and Pope John Paul II.
A recently republished book, “Union with God: Letters of Spiritual Direction” (http://www.zaccheuspress.com/) is a collection of letters first published 10 years after Blessed Columba Marmion’s death. These letters were written “to the many people who wrote to him with their spiritual problems – questions about prayer, faith, temptation, trails, and suffering. Blessed Columba’s advice is always simple and uncomplicated, yet deep and profound.” (From the back cover of “Union with God: Letters of Spiritual Direction by Blessed Columba Marmion”)What is “spiritually confirming” about this book (which I would recommend to any adult from high school age and up), is that the Blessed Columba Marmion urged sound interior practices (or even what might be called “interior non-action”), which are expounded in both the great works of the Carmelite reformers, St. Terese of Avila and St. John of the Cross, and also in the Little Way of St. Therese of Lisieux (of whom the Blessed Marmion became aware during the cause of her canonization). Blessed Marmion did not indulge in novelties, but with firm charity taught the Faith in all its integrity, whole and intact. In a word, he constantly urged that souls give themselves entirely to Our Lord, Jesus Christ – holding back nothing.
Blessed Marmion's spiritual advice conforms itself to “True Devotion to Mary” taught by St. Louis Marie de Montfort, in which the Christian souls gives themselves “To Jesus through Mary.” For that reason, most surprising was Blessed Marmion’s admission that he first found “The Secret of Mary” to be "distracting." Initially, such an admission is alarming to other Christian souls, since St. Louis Marie de Montfort and many other saints explain that a Christian’s honest attitude and devotion (or lack thereof) to the Mother of God, especially in regard to the Most Holy Rosary, reveals the true state of his soul.
However, further reading reveals that Blessed Marmion’s spiritual direction in regard to "True Devotion" was as follows: “For certain souls, drawn to [True Devotion] by grace, this devotion is doubtless fruitful and sanctifying. But for that it needs to be attracted to it by the grace of the Holy Spirit.” Yet he also claimed that for souls attracted to “The Secret of Mary,” he encouraged them, “for this devotion was propagated by a Saint, and [if] it seems to us exaggerated” it is because “perhaps…we are not yet at the diapason of holiness.”
This humble and holy observation should not cause pride in those who find themselves strongly drawn to "True Devotion" and "The Secret of Mary;" instead, it should stir a deeper love and gratitude to God for His great Mercy in calling us to give all to Jesus through the loving hands of His Virgin Mother.
In regard to “The Secret of Mary” – the "shorter" path of higher spiritual union with God via True Devotion to Jesus through Mary – various saints explain that Our Lord Himself wants all of us to give themselves to the Virgin, just as He did. Our Lord, Whose entire Life was an example for us to follow, submitted Himself in loving obedience to the Virgin Mother and his chaste foster-father, St. Joseph. Is Jesus not the Word who gave us the Commandments, including "Honor thy father and they mother"? Our Lord gave more glory to God in his first 30 years of filial submission to His Mother than if He had preached during his youth and early adult life.
We Christians know that Our Lord Jesus Christ, Second Person of the Holy Trinity and Who is both God and Man, allowed Himself to be nurtured, taught and instructed by the Virgin who was always, from the first moment of her Immaculate Conception, “full of grace.” The faithful Christian should do the same as did Our Lord throughout His Holy Life, striving to follow His example in regard to Our Lady, who was God’s “Mater et Magistra” (Mother and Teacher), the Spouse of the Holy Ghost, and Who is the perfect model for the Church.
These Marian doctrines are great mysteries, but we know they are true because God (Who can neither deceive nor be deceived) entrusted to the Church His Divine Revelation (Tradition and Scripture). Both Tradition and Scripture provide certain lights in regard to the Virgin Mary (Spouse of the Holy Ghost) and the Church (the Bride of Christ).
In embracing “True Devotion” to Jesus through Mary, we will find the Immaculate Virgin lovingly declares, as she did at Fatima, “My Immaculate Heart will be your refuge and the path that leads you to God.”
Each day, let us each remember that Our Lady invites us to come to her for all the graces we need, for she is indeed the Mediatrix of All Graces and She herself will intercede for us before Her Divine Son! Offer everything - every thought, word and action of the day - to Jesus through Mary, as sacrifices to God in reparation for sins and to ask for the conversion of sinners. O Mary, conceived without sin, pray for us who have recourse to thee!
Remember, O most gracious Virgin Mary,
that never was it known
that any one
who fled to thy protection,
implored thy help,
or sought thy intercession,
was left unaided.
Inspired with this confidence,
I fly unto thee,
O Virgin of virgins, my Mother!
To thee I come,
before thee I stand,
sinful and sorrowful.
O Mother of the Word Incarnate!
Despise not my petitions,
but in thy mercy, hear and answer me. Amen.
(The Memorare of St. Bernard. Indulgence, 300 days, each time. Plenary, once a month, on the usual conditions: Confession, Holy Communion, and prayers for the intention of the Holy Father)
St. Gabriel's Academy in PA: At Least Five Red Flags
Hello,
I was recently made aware of the St. Gabriel Catholic Academy and wondered if anyone at "Keeping it Catholic" had any info on it. They claim to be an online catholic homeschooling curriculum, but I have serious doubts about their "Catholic" faith. Coming from an evangelical background, I can easily recognize similar language on this website. It would be interesting to know who is behind this curriculum and what their motivation is.
Any help you could give would be greatly appreciated. I fear that some Catholic homeschooling parents may not search this out thoroughly and purchase this curriculum not knowing that it could be dangerous to their faith.
Thank you and God bless,
(Name withheld by KIC)
Keeping It Catholic's Response:
Dear XXXX:
Thank you so much for contacting me. Keeping It Catholic was not aware of St. Gabriel Catholic Academy. That fact alone is surprising, since their website states "Copyright 1999-2008" (which implies that the service was founded in 1999), but KIC is familiar with "services" and "home study programs" which are (or claim to be) Catholic. You have now brought a questionable one to our attention, for which I must thank you.
After looking at the website, it would seem there exists a number of "Red Flags," of which I will mention only five:
First, the service claims it is Catholic yet only reiterates that it is biblically-based. What is conspicious by its absence is any mention of Tradition. (There is, however, one web page in which excerpts from various papal encyclicals are displayed. This page might mislead a parent to think that since magisterial documents are referenced, Tradition will also hold its rightful place within the courses of study. That assumption is apparently negated by the website's repeated stance that the program is biblically based.)
Second, it appears that some license was taken with the Apostle's Creed, with the result that parts of their "statement of faith" conflicts with the true Apostle's Creed (not to mention the Nicene Creed). If this academy is Catholic, why not use the Apostle's Creed as the Church has given it to us?
Third, there are no names provided - not even for the director, much less any board, trustees, teachers or counselors. Such an omission strongly suggests that the individuals behind St. Gabriel's Catholic Academy are carefully concealing their real identities - but for what reason? One should not be ashamed to use one's good name for the cause of Christ.
Fourth, this academy is located in Pennsylvania, which (based on the state's laws) is one of the more challenging in which to homeschool. My personal inquiry made to the statewide Catholic Homeschoolers of PA network - which was founded years before the academy - revealed that St. Gabriel's Academy is not at all known to them.
Fifth, the academy's accreditation status appears to be questionable, since no real authority (church or state) holds responsibility for it. In fact, their FAQ page features the question, "Is the St. Gabriel Catholic Academy a licensed or accredited school?" The answer-that-is-not-a-clear-answer claims that St. Gabriel Catholic Academy is "accredited" by NAPCIS (National Association of Private Catholic Indepent Schools) - an entity which, contrary to popular belief, holds absolutely no authority within either the Church or the state to "accredit" any school of any kind. (FYI: The issue of "accreditation" and accrediting agencies has been covered on the Keeping It Catholic email list.)
Interestingly, St. Gabriel Catholic Academy doesn't answer the question about any "license."
Instead, their response continues: "Catholic homeschool parents who enroll in St. Gabriel Academy are encouraged to look into their local homeschooling laws for oversight." [Emphasis added]
Translation for those who have not yet learned how to read-between-the-lines: "Our NAPCIS accreditation only means that a self-appointed entity, with no real authority within the Church or the state, has approved our curriculum to be in line with its self-appointed standards. Our NAPCIS accreditation means that and only that."
With those five points alone, I would have to agree with your assessment that extreme caution must be employed when considering this allegedly Catholic academy.
Again, thank you so much for bringing St. Gabriel Catholic Academy to our attention.
In the love of Christ and His Virgin Mother,
Marianna Bartold
We're "Keeping It Catholic" on the Net at http://www.keepingitcatholic.org/
Friday, March 14, 2008
SAMPLES of "The Age of Mary" Internet-Based Study Guides
Age of Mary Preview I, Age of Mary Preview II, and Age of Mary Preview III.
The Question: Why should I choose "The Age of Mary" Catholic Internet-based Study Guides for my older students?
The Bottom-line Answer: They're thoroughly Catholic, economical, and convenient!
With ONLY two tools - your home computer and your Internet access - your students simply open the electronic "Age of Mary" Catholic Study Guide each day. Watch their interest soar as they click and type their way through their studies!
Junior high and high school-aged students love "The Age of Mary," an intriguing set of Catholic Internet-based Study Guides, with each installment featuring syllabi and free-access, screened links.
BENEFITS FOR STUDENTS WHO USE "THE AGE OF MARY":
*Delight in Interesting, Integrated Subjects!
---That means no more disconnected studies! The five-subject lesson plans are interrelated! What is covered in Religion and/or History is directly connected to Language Arts, Geography, and Science.
*Receive a sound, doctrinal Catholic education at home, with Mariology (study of the Virgin Mary) and Church-approved apparitions as the foundation.
*Whiz through colorful syllabi with screened, interactive links to online resources for:
---Religion (see more about this in the next paragraph!)
---Language Arts (including Poetry, Composition, Literature)
---History (with a "Catholic conscience," not a "perspective"!)
---Geography (Make it fun, not dry and not boring!)
---Science (Ditto!)
*Enjoy quality computer time: Study Church dogmas and doctrines, delve deeply into history, soak in literature and poetry, type essays, reports or compositions, geographically explore specific parts of Europe, make virtual tours of shrines or other historical spots, and find out about various scientific branches
*Strengthen independent-study skills (VERY important!)
*Learn more about the popes, saints and other respected Catholic historical figures who left their mark on the studied time-frames (from the French Revolution to World War I).
*Discover philosophers (saints and otherwise) who greatly impacted history - and the times in which we live.
*Study the writings of popes and great saints - online!
*Cultivate a deeper interior life by learning how to daily live the Church's constant teaching: Pray, Study, Act!
PARENT/TEACHER BENEFITS:
---SAVE MONEY! For one low price, get everything needed for ONE SCHOOL YEAR of Religion, Language Arts, History, Geography and Science. (Everything is included except math.) The 4 quarterly installments provide enough lesson plans to cover 36 weeks (9 weeks per installment)!
---No website-fees, no yearly charges, no need to log-in to a website! "The Age of Mary" Catholic, Internet-based Study Guides are electronically delivered to you or downloaded by you!
---Once you purchase "The Age of Mary," it's yours to use - year after year. (A great family saving!)
---No extras are needed for "The Age of Mary." In each Catholic Internet-based Study Guide, there is included a Bonus List of Living Books or other items (which you may wish to purchase elsewhere). While helpful, they are not strictly required - because everything your students need is included in "The Age of Mary"!
---SAVE TIME! As your jr. high or high school student uses the computer for 5 core topics, you'll have extra hours to teach your little ones, take care of household tasks, or simply relax a bit!
---Discuss topics (suggestions provided in the syllabi) and review "The Age of Mary" assignments in about one hour a day. Your student(s) can then study, read through links, and research or type assignments.
---Enjoy worry-free convenience! Just check over your students' shoulders as they sit at the computer, zooming through each installment of the electronic "Age of Mary" syllabus.---Easily provide parent-teacher guidance while encouraging independent study!
---Give your students the best of both worlds - both classic and scholastic!
---Print out the complete syllabi for your records! No writing in lesson plans books or typing them into your word processor necessary!
---Relieve (or completely avoid) "homeschool burnout" (for both you and your students)!
---Most importantly, bring your family closer "to Jesus through Mary."
With "The Age of Mary" curriculum, study Church-approved apparitions of the Blessed Virgin Mary - including Our Lady of Paris (the Miraculous Medal), LaSalette, Lourdes, and Fatima!
I trust you'll enjoy the Sample Pages of "The Age of Mary." And please don't forget - within 24 hours of your order and email confirmation, you'll receive your first "Age of Mary" Catholic Internet-based Study Guide.
In the love of Christ and His Virgin Mother,
Marianna Bartold
"The Age of Mary" Catholic Internet Study Guides
We're "Keeping It Catholic" on the Net at http://www.keepingitcatholic.org




